The Seattle Art Museum follows a predictable pattern: its major shows of the year are trumpeted to the public as life-changing!, important!, entrancing!, but in fact are, cautious, sprawling and bland.
The pattern also dictates that the SAM’s minor shows—less publicized and less costly—are vastly more unique, gutsy and worthwhile. While the crowd flocks up to the top floor for second-rate Matisse and portraits of George Washington, the hidden gems of the museum wait around corners and in back atriums for the slower and more curious visitor. The current show in the Jacob Lawrence/Gwendolyn Knight room is exactly such a treasure, and the most audacious thing in the entire museum.
Titus Kaphar, a contemporary black American painter, questions what is presented and what is omitted from historical art with tenacity and skill. Repainting 18th and 19th century portraits in minute detail, Kaphar then dramatically alters their content to challenge inherent assumptions: he cuts figures out of the canvas whole cloth, slices portions of them to ribbons, burns, sews or dips portions in tar, or flips the entire piece backwards. The result is a piece that the audience may have been familiar with initially, but now asks provocative questions about how history is painted and portrayed, who has a voice within our historical record and who is kept silent.
In 2009’s “Push Yuh Own Damn Boat,” Kaphar recreates a well-known Thomas Eakins painting of two men on a boat. The black man—in the back with the oar—pushes, while the white man hunts game in the reeds. By cutting the upper half of the oarsman out of the canvas and changing the orientation of his body just slightly, Kaphar dissipates his servile body language completely. Suddenly, the oarsman is an active character, rather than a silent non-entity. Whether his movement is to step off the boat, or to clock the huntsman with his oar is left up to the viewer to decide.

2008’s “Conclusive” stands in the middle of the gallery alone and upright. A towering recreation of a 17th-century painting by Simon Vouet in jewelline colors, “Conclusive” depicts a martyr/soldier in slumped exhaustedly on his spear. Or, it would, if Kaphar hadn’t sliced the soldier clean out of the canvas and laid him on the floor below his own empty silhouette. To Kaphar, this martyr/soldier was reminiscent of American soldiers in Iraq and Afghanistan, and he wanted to “lay this tired soldier to rest.” Splayed out on the white pedestal below the frame, the tortured figure does look as if he has finally found the respite and repose denied to him.


One of the simplest and most striking compositions is a double portrait series, which puts the issue of pride, race and identity at the fore. A repainted portrait of a pasty-white European noble hangs on the left, a young black servant child staring up at him with starry-eyed admiration from the corner. On the right is the portrait of a black French soldier who fought in the the American Revolution (and became a leader in the Haitian revolution). By simply cutting the child out of the first portrait—where he stands as a symbol for white superiority and the supposed admiration of colonized nations for their masters—and placing him at the side of the Haitian general, Kaphar fixes the imbalance. Where is the admiration of the white nations for their black servants, slaves and soldiers? is what this conversation seems to ask. What and where is the place for an empowered, fully adult black male in the late 1700s, one who is not a child, not a subordinate and not a soldier?

Run through the special American Art show that sprawls exhaustively through half the third floor of the SAM, and instead take your time with the demanding questions raised by Titus Kaphar. That longwinded exhibit will still be up there when this one has slipped away as quietly as it arrived, and your art experience will be the blander for missing it.
SAM Second floor. April 3–September 6, 2009